By Elizabeth S. Radcliffe
Made out of twenty-nine especially commissioned essays, A better half to Hume examines the intensity of the philosophies and impact of 1 of history's such a lot notable thinkers.
- Demonstrates the variety of Hume's paintings and illuminates the continuing debates that it has generated
- Organized through topic, with introductions to every part to orient the reader
- Explores subject matters resembling wisdom, ardour, morality, faith, economics, and politics
- Examines the paradoxes of Hume's inspiration and his legacy, masking the tools, issues, and results of his contributions to philosophy
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Additional resources for A Companion to Hume
That Hume was its outstanding philosopher is likewise accepted. But that the interpretation of Hume’s philosophy suffers when not conducted with an eye to this background is not similarly accepted. The problem does not lie with specialists in Hume’s philosophy, most of whom are well acquainted with the context in which Hume worked. It lies, rather, with the everyday practice of average modern philosophy departments. In the everyday setting, Hume’s philosophy is standardly tied to a limited array of contemporary philosophical problems.
Where past experience has been uniform, the future will be believed to be likewise uniform, and conforming events will therefore be thought to arise necessarily. The idea of causation, so central to philosophical (scientific) explanation, thus arises instinctively, and depends on no insight into why things happen. Where uniformity in experience is lacking, the relative frequencies of contrary experiences will determine expectations (through a Newtonian opposition of forces), and these we express as probabilities.
This brings us back to Hume. If we turn to his earliest attempts to explain the inspiration and general thrust of his philosophy – in the opening pages of the Treatise – it is apparent that he is presenting himself in recognizably similar terms. qxd 10/1/08 11:17 AM Page 27 hume in the enlightenment tradition subtitle, “An Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects,” announces its continuity with the experimental natural philosophy, and its aim to develop the experimental account of human functioning begun by Locke.
A Companion to Hume by Elizabeth S. Radcliffe