By Cioran, E. M
During this quantity, which reaffirms the uncompromising brilliance of his brain, Cioran strips the human all the way down to its most elementary parts, start and dying, suggesting that catastrophe lies now not within the prospect of dying yet within the truth of start, that laughable coincidence. within the lucid, aphoristic kind that characterizes his paintings, Cioran writes of time and demise, God and faith, suicide and agony, and the temptation to silence. In all his writing, Cioran cuts to the guts of the human experience. Read more...
summary: during this quantity, which reaffirms the uncompromising brilliance of his brain, Cioran strips the human situation all the way down to its most simple elements, delivery and dying, suggesting that catastrophe lies no longer within the prospect of dying yet within the truth of delivery, that laughable twist of fate. within the lucid, aphoristic type that characterizes his paintings, Cioran writes of time and demise, God and faith, suicide and anguish, and the temptation to silence. In all his writing, Cioran cuts to the center of the human event
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During this quantity, which reaffirms the uncompromising brilliance of his brain, Cioran strips the human situation right down to its most simple parts, delivery and demise, suggesting that catastrophe lies now not within the prospect of demise yet within the truth of start, that laughable coincidence. within the lucid, aphoristic sort that characterizes his paintings, Cioran writes of time and loss of life, God and faith, suicide and pain, and the temptation to silence.
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Additional resources for The trouble with being born
Ferocity occurs in all conditions save in joy. Schadenfreude, malicious joy, is a misrepresentation. To do evil is a pleasure, not a joy. Joy, the one true victory over the world, is pure in its essence, hence irreducible to pleasure, which is always suspect, both in itself and in its manifestations. An existence constantly transfigured by failure. The wise man consents to everything, for he identifies himself with nothing. An opportunist without desires. Nature’s great mistake was to have been unable to confine herself to one “kingdom”: juxtaposed with the vegetable, everything else seems inopportune, out of place.
The more you are a victim of contradictory impulses, the less you know which to yield to. To lack character—precisely that and nothing but. Pure time, time decanted, freed of events, beings, and things, appears only at certain moments of the night, when you feel it coming on, with the one intention of sweeping you off toward an exemplary catastrophe. 3 Suddenly feeling that you know as much as God about anything and everything and quite as suddenly seeing this sensation vanish … Firsthand thinkers meditate upon things; the others upon problems.
Ever since I was born”—that since has a resonance so dreadful to my ears it becomes unendurable. There is a kind of knowledge that strips whatever you do of weight and scope: for such knowledge, everything is without basis except itself. Pure to the point of abhorring even the notion of an object, it translates that extreme science according to which doing or not doing something comes down to the same thing and is accompanied by an equally extreme satisfaction: that of being able to rehearse, each time, the discovery that any gesture performed is not worth defending, that nothing is enhanced by the merest vestige of substance, that “reality” falls within the province of lunacy.
The trouble with being born by Cioran, E. M